12/05/2012

The noble futility


A woman is a woman 
by Jean Luc Godard

This film is serious.  Despite its intoxicating charm and lightness, despite its erotic infatuation with a wonderful actress, despite its tongue in cheek playfulness with the film tradition it seems to ponder the questions of what’s true, how we choose to act, how we construct our world.  

The way Godard stages and edits most of the scenes is all about exploring possibilities, about hesitation, about the drama and the elation of choosing one of the many opportunities that present themselves in front of each of our “next moves”.  

It’s as if he wanted to break through the annoying vulgarity of the “here and now” and to challenge the pressure of "what's next?".  The vulgarity comes in many shapes: physical and psychological and (probably) spiritual and ontological.  The last two are clearly my own calls.  

In a few telling moments Godard suggests the suspension of the physical laws or their vulgarity.  A girl in a split second of crossing  the door frame changes her cloths or - an egg thrown in the air stays there long enough for the character to come outside the door, exchange a few lines, return inside and only then to catch the egg in the frying pan.  The defiance of psychological vulgarity (or at least an attempt to make the point of its ugly existence) is the subject of Godard's repetitions, versions, contradictions that he uses in directing.  

He plays on the terror of the completed moment, on its fakery and vulgarity of a single action that is just one of the many possible and beautiful until its potential is broken by the unavoidable "next move ".  Every "next " once, executed, becomes trivial and faulty.   Every single one.  

The noise that many critics make about his “playing with conventions” seems superficial.  The musical convention for Godard is just a tool to explore what is, to explore the way a story can be told.  He’s way to clever to satisfy himself with just dancing around conventions and cleverly switching them. 

As I wrote the above, I thought that such a read could assume too much into his style, but then I watched his conversation with Dick Cavett. 

In that interview (I highly recommend it) Godard, about 25 years after "A woman is a woman”, makes some points that in my mind chime with the observations from this entry.  He says   (I am paraphrasing) that the speed and the distance are the two most important variables in seeing and taking in the world.  That means in translating our experiences into filmmaking.

Here are some other ideas from that interview: 

The image is always a result of the shock of two images.

Movies are the trains not the stations (responding to why he focuses so much on the space between the actors).  He wants to be a train. 

Space is the time you need to go to someone else. 

Most filmmakers don’t really need a movie.  They want to be in a business, because it’s an easy business to be in, but they don’t need a movie.  Godard on the other hand needs his films very badly.  He needs them to ponder whether a story can be told at all.  

11/16/2012

Run not to be literal?

Fritz Lang in his 1975 conversations with William Friedkin said two things that may be connected:

“I run away from home.  I think that any decent human being should run away from home”

and another:

“Don’t show so that the audience is forced to imagine and become a collaborator”. 

11/07/2012

The director’s disease

Robert Altman as a director, according to Sissy Spacek, from "Robert Altman, the oral biography" by Mitchell Zuckoff, “didn’t have that disease where as a director you have to know everything”. 

Altman said himself:

“I don’t think I know the truth. Or if I do, I’ve been disguising it for a long time.   I don’t know that I want to give that up, this late in the game.  But I don’t think it makes any difference.”

How did he operate? Among other techniques: cherishing and encouraging accidents, using active verbs, being open to suggestions, treating actors as equals in creating a story.   

11/06/2012

Reality?


I am reading “Altman” a truly wonderful oral biography of Robert Altman by Mitchell Zuckoff.   It quotes from the “Player”:

- It lacked certain elements that we need to market a film successfully.
- What elements?
- Suspense, laughter, violence.  Hope, heart, nudity, sex.  Happy endings.  Mainly happy endings. -
- What about reality?

The struggle to question the recognizable and safe narrative elements (which are not necessarily cliches) is at the heart of any honest attempt to make one step closer to something as elusive as reality.  

And what is “reality”?

A maverick storyteller faces a tremendously impossible task: to come up with new tools to describe something that has not even been properly defined.   All the “aristotelian” tools, all subtle or not so subtle tricks and conventions of sustaining the audience’s attention crumble when the “what about reality” question releases its inconvenient roar.  

11/03/2012

Philosophy and mystery


My favorite director, Roman Polanski, a very pragmatic, precise and logical filmmaker, when asked what’s more important in life: chance or fate, responds (in my translation from an interview in Polish

“To me it’s something between chance and necessity.  It seems to me that chance plays the main part, however if one thinks about it - if one has a realistic approach and thinks that the world begun with the Big Bang - then one has to conclude that everything that happens results from that which was before.  Therefore it can’t happen any other way.  If one talks to God, one is religious.  If however God responds to him, one is schizophrenic.  But these are philosophical issues, and we live in times that are unkind to philosophy.  Philosophy has been replaced by science.  There is no place for mystery.”  

11/02/2012

The skin of the images

Naran Ja (One Act Orange Dance) 

Commenting on his bold and powerful 12 min. short Once Act Orange Dance Oscar nominated Alejandro G. Iñárritu (Biutiful (2010), Babel (2006)) says about his format choice (VHS):

“We have lost the skin of the images. Cameras reproduce reality much more sharply than my eyes can see and that’s why it looks fake”.

VHS! And it works!

The brilliance of the piece does not relay on technology, but the format choice enhances the dreamy quality of the flow of the dance.

It is somehow liberating to stop carrying so much about whether it should be shot on 2K or 4K when telling a story.

Yesterday I watched a documentary about a poet. It was beautifully shot using the latest HD gear. Carefully staged shots were just breathtaking. Yet, half way through its length the doc simply folded, froze, died and barely crawled to its end. Seems like the physical weight of the technology got the makers down. They run out of steam. They also came up way too close to the poet so that instead of getting to know her soul I was attacked by the imperfections of her skin. Hmmm.

Clearly the sharper is not always the better.  Clearly a filmmaker should respect “the skin of the images”.

10/28/2012

No excuses

The following was written in 1956 by Leszek Kolakowski and immediately confiscated by censorship:  

“Let’s not say that we were cheated.  Nobody is excused by being a victim of a cheat.  Furthermore, let’s not claim that, when we saw crimes, the situation deprived us of the courage to speak the truth.  The lack of courage does not explain anything, even if it can be historically explained because a man is responsible for everything he does.  Let’s not say that we lacked the knowledge of what was indeed going on: because even though back then we had it in less supply than we have it now, we still had it more than enough to gain clear understanding of the abyss between the socialism and the Russian and our own social reality.   What’s more: we were not blind: thousand of facts kept awakening our horror or laughter - both of them platonic, not-threatening and toothless.  

That’s why let’s not kid ourselves that only having the newly acquired knowledge and seeing the dreadful new facts we found ourselves standing on the silent earth from which Gods had left.  Our mirages were not fueled by the lack of knowledge.  They were fueled by the mental and moral system of the organization of that knowledge, in which each uncomfortable fact was easily explained by a network of ideological myths.  These myths served as tools for voluntary self-blinding to reality.  The crisis of the communist consciousness does not therefore arise from the new knowledge about the word: it arrises from the collapse of the mythology that initially gave shape to this knowledge.”  

How does it work today?  We are living in the free world but not everything is perfect (let’s just leave it with that).  The suffocating  oppression of yesterday is gone and we the lucky inhabitants of the Western democracies enjoy good life, freedom and wealth.  However, who knows how our today’s choices will be judged in the future from the perspective of the global, environmental consciousness?  

The world of ideological myths does not allow a vacuum.   What than would be small, uncomfortable facts that we sweep under the carpet  in order not to see the truth of today?  What are the present ideological myths that do not allow for the unobstructed view of the world?